Our Morality at present consists in the idea of self-goodness --one of the most pernicious and disgusting ideas which has ever infested the human brain. If any one should follow and assimilate what I have just said about the true nature of the Self he will realize that it will never again be possible for him to congratulate himself on his own goodness or morality or superiority; for the moment he does so he will separate himself from the universal life, and proclaim the sin of his own separation. I agree that this conclusion is for some people a most sad and disheartening one--but it cannot be helped! A man may truly be 'good' and 'moral' in some real sense; but only on the condition that he is not aware of it. He can only BE good when not thinking about the matter; to be conscious of one's own goodness is already to have fallen!

We began by thinking of the self as just a little local self; then we extended it to the family, the cause, the nation--ever to a larger and vaster being. At last there comes a time when we recognize--or see that we SHALL have to recognize--an inner Equality between ourselves and all others; not of course an external equality--for that would be absurd and impossible --but an inner and profound and universal Equality. And so we come again to the mystic root-conception of Democracy.

And now it will be said: "But after all this talk you have not defined the Self, or given us any intellectual outline of what you mean by the word." No--and I do not intend to. If I could, by any sort of copybook definition, describe and show the boundaries of myself, I should obviously lose all interest in the subject. Nothing more dull could be imagined. I may be able to define and describe fairly exhaustively this inkpot on the table; but for you or for me to give the limits and boundaries of ourselves is, I am glad to say, impossible. That does not, however, mean that we cannot FEEL and be CONSCIOUS of ourselves, and of our relations to other selves, and to the great Whole. On the contrary I think it is clear that the more vividly we feel our organic unity with the whole, the less shall we be able to separate off the local self and enclose it within any definition. I take it that we can and do become ever more vividly conscious of our true Self, but that the mental statement of it always does and probably always will lie beyond us. All life and all our action and experience consist in the gradual manifestation of that which is within us--of our inner being. In that sense--and reading its handwriting on the outer world --we come to know the soul's true nature more and more intimately; we enter into the mind of that great artist who beholds himself in his own creation.

GREEN rushes, long and thick, standing up above the edge of the ditch, told the hour of the year as distinctly as the shadow on the dial the hour of the day. Green and thick and sappy to the touch, they felt like summer, soft and elastic, as if full of life, mere rushes though they were. On the fingers they left a green scent; rushes have a separate scent of green, so, too, have ferns, very different from that of grass or leaves. Rising from brown sheaths, the tall stems enlarged a little in the middle, like classical columns, and heavy with their sap and freshness, leaned against the hawthorn sprays. From the earth they had drawn its moisture, and made the ditch dry; some of the sweetness of the air had entered into their fibres, and the rushes - the common rushes - were full of beautiful summer. The white pollen of early grasses growing on the edge was dusted from them each time the hawthorn boughs were shaken by a thrush. These lower sprays came down in among the grass, and leaves and grass-blades touched. Smooth round stems of angelica, big as a gun-barrel, hollow and strong, stood on the slope of the mound, their tiers of well-balanced branches rising like those of a tree. Such a sturdy growth pushed back the ranks of hedge parsley in full white flower, which blocked every avenue and winding bird's-path of the bank. But the "gix," or wild parsnip, reached already high above both, and would rear its fluted stalk, joint on joint, till it could face a man. Trees they were to the lesser birds, not even bending if perched on; but though so stout, the birds did not place their nests on or against them. Something in the odour of these umbelliferous plants, perhaps, is not quite liked; if brushed or bruised they give out a bitter greenish scent. Under their cover, well shaded and hidden, birds build, but not against or on the stems, though they will affix their nests to much less certain supports. With the grasses that overhung the edge, with the rushes in the ditch itself, and these great plants on the mound, the whole hedge was wrapped and thickened. No cunning of glance could see through it; it would have needed a ladder to help any one look over.

It was between the may and the June roses. The may bloom had fallen, and among the hawthorn boughs were the little green bunches that would feed the red-wings in autumn. High up the briars had climbed, straight and towering while there was a thorn or an ash sapling, or a yellow-green willow, to uphold them, and then curving over towards the meadow. The buds were on them, but not yet open; it was between the may and the rose.

As the wind, wandering over the sea, takes from each wave an invisible portion, and brings to those on shore the ethereal essence of ocean, so the air lingering among the wood and hedges - green waves and billows - became full of fine atoms of summer. Swept from notched hawthorn leaves, broad-topped oak-leaves, narrow ash sprays and oval willows; from vast elm cliffs and sharp-taloned brambles under; brushed from the waving grasses and stiffening corn, the dust of the sunshine was borne along and breathed. Steeped in flower and pollen to the music of bees and birds, the stream of the atmosphere became a living thing. It was life to breathe it, for the air itself was life. The strength of the earth went up through the leaves into the wind. Fed thus on the food of the Immortals, the heart opened to the width and depth of the summer - to the broad horizon afar, down to the minutest creature in the grass, up to the highest swallow. Winter shows us Matter in its dead form, like the Primary rocks, like granite and basalt - clear but cold and frozen crystal. Summer shows us Matter changing into life, sap rising from the earth through a million tubes, the alchemic power of light entering the solid oak; and see! it bursts forth in countless leaves. Living things leap in the grass, living things drift upon the air, living things are coming forth to breathe in every hawthorn bush. No longer does the immense weight of Matter - the dead, the crystallized - press ponderously on the thinking mind. The whole office of Matter is to feed life - to feed the green rushes, and the roses that are about to be; to feed the swallows above, and us that wander beneath them. So much greater is this green and common rush than all the Alps.

Fanning so swiftly, the wasp's wings are but just visible as he passes; did he pause, the light would be apparent through their texture. On the wings of the dragon-fly as he hovers an instant before he darts there is a prismatic gleam. These wing textures are even more delicate than the minute filaments on a swallow's quill, more delicate than the pollen of a flower. They are formed of matter indeed, but how exquisitely it is resolved into the means and organs of life! Though not often consciously recognized, perhaps this is the great pleasure of summer, to watch the earth, the dead particles, resolving themselves into the living case of life, to see the seed-leaf push aside the clod and become by degrees the perfumed flower. From the tiny mottled egg come the wings that by-and-by shall pass the immense sea. It is in this marvellous transformation of clods and cold matter into living things that the joy and the hope of summer reside. Every blade of grass, each leaf, each separate floret and petal, is an inscription speaking of hope. Consider the grasses and the oaks, the swallows, the sweet blue butterfly - they are one and all a sign and token showing before our eyes earth made into life. So that my hope becomes as broad as the horizon afar, reiterated by every leaf, sung on every bough, reflected in the gleam of every flower. There is so much for us yet to come, so much to be gathered, and enjoyed. Not for you or me, now, but for our race, who will ultimately use this magical secret for their happiness. Earth holds secrets enough to give them the life of the fabled Immortals. My heart is fixed firm and stable in the belief that ultimately the sunshine and the summer, the flowers and the azure sky, shall become, as it were, interwoven into man's existence. He shall take from all their beauty and enjoy their glory. Hence it is that a flower is to me so much more than stalk and petals. When I look in the glass I see that every line in my face means pessimism; but in spite of my face - that is my experience - I remain an optimist. Time with an unsteady hand has etched thin crooked lines, and, deepening the hollows, has cast the original expression into shadow. Pain and sorrow flow over us with little ceasing, as the sea-hoofs beat on the beach. Let us not look at ourselves but onwards, and take strength from the leaf and the signs of the field. He is indeed despicable who cannot look onwards to the ideal life of man. Not to do so is to deny our birthright of mind.

The long grass flowing towards the hedge has reared in a wave against it. Along the hedge it is higher and greener, and rustles into the very bushes. There is a mark only now where the footpath was; it passed close to the hedge, but its place is traceable only as a groove in the sorrel and seed-tops. Though it has quite filled the path, the grass there cannot send its tops so high; it has left a winding crease. By the hedge here stands a moss-grown willow, and its slender branches extend over the sward. Beyond it is an oak, just apart from the bushes; then the ground gently rises, and an ancient pollard ash, hollow and black inside, guards an open gateway like a low tower. The different tone of green shows that the hedge is there of nut-trees; but one great hawthorn spreads out in a semicircle, roofing the grass which is yet more verdant in the still pool (as it were) under it. Next a corner, more oaks, and a chestnut in bloom. Returning to this spot an old apple tree stands right out in the meadow like an island. There seemed just now the tiniest twinkle of movement by the rushes, but it was lost among the hedge parsley. Among the grey leaves of the willow there is another flit of motion; and visible now against the sky there is a little brown bird, not to be distinguished at the moment from the many other little brown birds that are known to be about. He got up into the willow from the hedge parsley somehow, without being seen to climb or fly. Suddenly he crosses to the tops of the hawthorn and immediately flings himself up into the air a yard or two, his wings and ruffled crest making a ragged outline; jerk, jerk, jerk, as if it were with the utmost difficulty he could keep even at that height. He scolds, and twitters, and chirps, and all at once sinks like a stone into the hedge and out of sight as a stone into a pond. It is a whitethroat; his nest is deep in the parsley and nettles. Presently he will go out to the island apple tree and back again in a minute or two; the pair of them are so fond of each other's affectionate company, they cannot remain apart.