suspicion of foul play is much more sure to rest on you
author:year source：Green temples and red face network browse: 【大middle小】 release time:2023-12-03 09:00:45 Comments:
 See "Balder," vol. ii, pp. 306, 307. ("Farewell to Nemi.")
BEING THE SUBSTANCE OF TWO LECTURES TO POPULAR AUDIENCES
To some, in the present whirlpool of life and affairs it may seem almost an absurdity to talk about Rest. For long enough now rest has seemed a thing far off and unattainable. With the posts knocking at our doors ten or twelve times a day, with telegrams arriving every hour, and the telephone bell constantly ringing; with motors rushing wildly about the streets, and aeroplanes whizzing overhead, with work speeded up in every direction, and the drive in the workshops becoming more intolerable every day; with the pace of the walkers and the pace of the talkers from hour to hour insanely increasing-- what room, it may well be asked, is there for Rest? And now the issues of war, redoubling the urgency of all questions, are on us.
The problem is obviously a serious one. So urgent is it that I think one may safely say the amount of insanity due to the pressure of daily life is increasing; nursing-homes have sprung up for the special purpose of treating such cases; and doctors are starting special courses of tuition in the art--now becoming very important--of systematically doing nothing! And yet it is difficult to see the outcome of it all. The clock of what is called Progress is not easily turned backward. We should not very readily agree nowadays to the abolition of telegrams or to a regulation compelling express trains to stop at every station! We can't ALL go to Nursing Homes, or afford to enjoy a winter's rest-cure in Egypt. And, if not, is the speeding-up process to go on indefinitely, incapable of being checked, and destined ultimately to land civilization in the mad-house?
It is, I say, a serious and an urgent problem. And it is, I think, forcing a certain answer on us--which I will now endeavor to explain.
If we cannot turn back and reverse this fatal onrush of modern life (and it is evident that we cannot do so in any very brief time--though of course ultimately we might succeed) then I think there are clearly only two alternatives left--either to go forward to general dislocation and madness, or--to learn to rest even in the very midst of the hurry and the scurry.
To explain what I mean, let me use an illustration. The typhoons and cyclones of the China Seas are some of the most formidable storms that ships can encounter. Their paths in the past have been strewn with wrecks and disaster. But now with increased knowledge much of their danger has been averted. It is known that they are CIRCULAR in character, and that though the wind on their outskirts often reaches a speed of 100 miles an hour, in the centre of the storm there is a space of complete calm--not a calm of the SEA certainly, but a complete absence of wind. The skilled navigator, if he cannot escape the storm, steers right into the heart of it, and rests there. Even in the midst of the clatter he finds a place of quiet where he can trim his sails and adjust his future course. He knows too from his position in what direction at every point around him the wind is moving and where it will strike him when at last his ship emerges from the charmed circle.
Is it not possible, we may ask, that in the very midst of the cyclone of daily life we may find a similar resting-place? If we can, our case is by no means hopeless. If we cannot, then indeed there is danger.